lighten up, Muhammad

Salman Rushdie:

In Joseph Anton, Rushdie argues that there is a need for blasphemy: "The writers of the French enlightenment had deliberately used blasphemy as a weapon, refusing to accept the power of the Church to set limiting points on thought." He stands in that tradition, though it is Muslim mullahs rather than Christian clerics whose power he contests. ....

.. the Innocence of Muslims, that slurs Islam. "The film is clearly a malevolent piece of garbage," says Rushdie. "The civilised response would be to say of the director: 'Fuck him. Let's get on with our day.' What's not civilised is to hold America responsible for everything that happens in its borders
- Salman Rushdie: the fatwa, Islamic fundamentalism and Joseph Anton

Hirsi Ali:

Asked about the poor integration of Muslim immigrants into Holland’s civic culture, I recommended the emancipation of girls and women from a religious practice that motivates parents to remove them from school as teenagers and marry them off. Through emancipation, Muslim integration into Dutch society would come faster and endure. But I soon learned that by making such statements, I had unwittingly blasphemed three times: by associating terrorist attacks with a theology that inspired it; by drawing critical attention to the treatment of women in Islam; and—the worst blasphemy of all—by leaving the Muslim faith.

That was just the beginning of the adventure. When I eventually entered politics and campaigned for a seat in the Dutch Parliament, the atheist-liberal Dutch elite was thrown into total confusion: I was either praised as a Voltaire or condemned as a diva desperate for attention. The week before I was sworn into Parliament, I gave an interview to an obscure paper in the Netherlands that caused an uproar. Dutch Muslim organizations had been demanding that the age of marriage be lowered from 18 to 15, touting the Prophet Muhammad as their moral guide. In response, I suggested that some of the actions of the prophet might be considered criminal under Dutch law. This prompted a delegation of ambassadors from Turkey, Malaysia, Sudan, and Saudi Arabia to knock on the door of my party leader shortly after I took my seat in the legislature, demanding my eviction from Parliament for hurting the feelings of Muslims—those not only in Holland, but everywhere in the world, all 1.5 billion of them.

But that was nothing compared with what happened when I made a short film with Theo van Gogh (titled Submission) that drew attention to the direct link between the Quran and the plight of Muslim women. In revenge for this act of free thinking, Mohammed Bouyeri, a 26-year-old Dutch-Moroccan man, murdered van Gogh—shooting him eight times and stabbing him with two knives, one of which pinned a note to his body threatening the West, Jews, and me. As he was dying, my friend Theo reportedly asked his assailant, “Can’t we talk about this?” It’s a question that has haunted me ever since, often in bed at night. One side proposing a conversation; the other side thrusting a blade
- Muslim Rage & The Last Gasp of Islamic Hate

monkeys challenge God

Put the Pope in the Dock by Geoffrey Robertson

This article puts the legal case for holding Pope accountable for covering up child sex abuse and that it is doubtful that he can claim immunity as a head of state. The initiator of this move was Christopher Hitchens. Richard Dawkins elaborates in a letter to the Sunday Times which gave him the credit with a headline that made him seem personally grandiloquent.

The Pope should not be above the law. Human mental evolution has continued since 1860 (Huxley versus Wilberforce)

an atheist celebrates

I try to keep my religious view (atheism) out of educational lists but it is hard when others introduce them there. To respond is likely to cause offence but to ignore it, to not challenge it, seems like complicitly in mythology and also wrong. Atheists have as much right to propagate their world view as Christians. I'll compromise by posting to my blog rather than the list.

Recently, some educators have asked me to pray for the recovery of Seymour Papert, who was seriously injured in Hanoi, Vietnam, when hit by a motor cycle.

I didn't pray. Fortunately, Seymour is now making a slow recovery. I hope that those who have been praying don't claim the credit because in all likelihood Seymour is an atheist. I don't know that for sure and it's really up to him but I would be very surprised if a pioneer of AI was not an atheist. Certainly, his close collaborator Marvin Minsky has attracted hate mail for describing the human brain as a "meat machine"

I think the flowers for Seymour project is much better way to go. Check out the fractal fern, done with logo.

At any rate I was inspired by Daniel Dennett, my favourite living philosopher, who also had a recent near death experience and said this (Thank Goodness!) about those who prayed for him:

What, though, do I say to those of my religious friends (and yes, I have quite a few religious friends) who have had the courage and honesty to tell me that they have been praying for me? I have gladly forgiven them, for there are few circumstances more frustrating than not being able to help a loved one in any more direct way. I confess to regretting that I could not pray (sincerely) for my friends and family in time of need, so I appreciate the urge, however clearly I recognize its futility. I translate my religious friends' remarks readily enough into one version or another of what my fellow brights have been telling me: "I've been thinking about you, and wishing with all my heart [another ineffective but irresistible self-indulgence] that you come through this OK." The fact that these dear friends have been thinking of me in this way, and have taken an effort to let me know, is in itself, without any need for a supernatural supplement, a wonderful tonic. These messages from my family and from friends around the world have been literally heart-warming in my case, and I am grateful for the boost in morale (to truly manic heights, I fear!) that it has produced in me. But I am not joking when I say that I have had to forgive my friends who said that they were praying for me. I have resisted the temptation to respond "Thanks, I appreciate it, but did you also sacrifice a goat?" I feel about this the same way I would feel if one of them said "I just paid a voodoo doctor to cast a spell for your health." What a gullible waste of money that could have been spent on more important projects! Don't expect me to be grateful, or even indifferent. I do appreciate the affection and generosity of spirit that motivated you, but wish you had found a more reasonable way of expressing it.

But isn't this awfully harsh? Surely it does the world no harm if those who can honestly do so pray for me! No, I'm not at all sure about that. For one thing, if they really wanted to do something useful, they could devote their prayer time and energy to some pressing project that they can do something about. For another, we now have quite solid grounds (e.g., the recently released Benson study at Harvard) for believing that intercessory prayer simply doesn't work. Anybody whose practice shrugs off that research is subtly undermining respect for the very goodness I am thanking. If you insist on keeping the myth of the effectiveness of prayer alive, you owe the rest of us a justification in the face of the evidence. Pending such a justification, I will excuse you for indulging in your tradition; I know how comforting tradition can be. But I want you to recognize that what you are doing is morally problematic at best. If you would even consider filing a malpractice suit against a doctor who made a mistake in treating you, or suing a pharmaceutical company that didn't conduct all the proper control tests before selling you a drug that harmed you, you must acknowledge your tacit appreciation of the high standards of rational inquiry to which the medical world holds itself, and yet you continue to indulge in a practice for which there is no known rational justification at all, and take yourself to be actually making a contribution. (Try to imagine your outrage if a pharmaceutical company responded to your suit by blithely replying "But we prayed good and hard for the success of the drug! What more do you want?")